Welcome to JP Melville's review, experience, and statement on foreign aid and the international development industry. A conservative faith in family. A love affair riding the riotous tensions between money, personal freedom, the majestic travesty of our specie's ecological footprint, and economic politics. Selected writing of both prose and poetry, anecdotal travel log to rhetorical essay, dating back from the 1980's to the present. Enjoy!

Saturday, 21 April 2012

Scooter and The Weeping Prairie



Yasothon, Thailand

No, Scooter was no winner.  He was not a pretty man.  Scooter was just this queen, singing out of tune up on a stage, sometimes laughing, sometimes coughing, in a bar called The Weeping Prairie, all rickety bamboo poles and thatch and rusted corrugated steel, leaning sideways, in the middle of what had once been rice paddy, somewhere just outside of a town, lost somewhere far in the remote Esan of Thailand.
Scooter’s cheeks glowed with rouge.  His eyes, wet, luscious and dark, shone from behind the heavy mascara on his lashes.  His lips were full, pronounced, and his puppet’s grin showed a large gap between his two front teeth.  His bones were heavy and square, but his flesh thin, stringy, gaunt, a body that might have grown but lacked somewhere in time food, or love, or both.  A dull white sports jacket cut for someone much larger and dry cleaned too many times hung limply from his shoulders.  The pants were the wrong brown.  The shoes too sharp, too black, too shiny.
Scooter was not alone.  He had his dance troop joggling up there on stage.  A haphazard line-up of chorus girls.  A gaggle of electrons, orbiting around an adopted nucleus.  And beyond, offstage, rustling in the darkness beyond weak stage lights, Scooter had the sombre eyes of a shadowy clientele, the clink of bottles, grunts, sometimes a guffaw, a tongue slid across dry lips, a cigarette glowing and going out. A tenuous universe held together by song and the camaraderie of desperation. 
One chorus girl, dressed in sparkling blue, had a thin lipped smile and a head of curly hair.  A favoured attraction to drunken patrons.  Garlands were bought and sent her way.
Another girl, though pretty, had neutralized.  She wore an ancient slip, repaired at the shoulder straps, roses and daffodils now faded in lacklustre polyester cloth.  A third generation hand-me-down that even a neatly tied yellow ribbon, hung round her waist, failed to brighten.  Her softly rounded face caught no one’s attention and no garlands were bought and sent her way.
To her right was a girl who smiled, once, maybe twice, all while she chattered over the music, dancing in up bounces with her colleagues who in down bounces chattered back.  When she did look out on the crowd in the bar her smile dissolved in confusion.  She would hold up her hand to guard her eyes from the lights, unable to see into the void.  Once, from the darkness, someone passed a garland into her hands.  She stopped bouncing and stared uncertainly at what she held in pinched fingers.  A strange thing having materialized from an even stranger beyond.
There was a girl up there that never ever smiled not once.  Her green plastic dress, with yellow and red buttons sewn on, gave the impression of a Christmas tree bobbing with manic anxiety. If she wasn't pumping a limp swing with her fists she adjusted her ornaments or pulled up her shorts.  For the entire evening she pranced at the far end of the line.  No garlands.
On the opposite end, swing right, a tall, shy girl, shiggled her booty bottom, wearing a checked plaid skirt, a crisp white blouse, shiny silver thin slip-on shoes.  She smiled.  Though a painted smile, ignorant of purpose.  But smiled all the same.  Unsmiling eyes staring questions, over tables so far, far away.  She could not have been fourteen.
One time the girls all tried to get together to kick and turn in unison.  Scooter joined in.  Before they got into a third round of collective choreography the plastic pine tree on the end went back to jabbing dully at an invisible and rather lifeless opponent.  In moments they all broke off.  The gang again a gaggle of odd electrons, of jiggles thumpgles swiggles wumpgles.
For sure, Scooter and the girls had a backup band.  A whinny tinny, bam bam, dut dut dut band that started and began.  And started and began.  Started and began and began again.  There was a tall fellow who played an electric bass.  A stick in a sea of dwarves.  He plunked his four strings.  Plunk dum dum dawp, plunk dum dum dawp.  He talked while he plunked to anyone up there on stage who might be next to him.  The first of the percussion players was too small to be seen.  From somewhere behind his sparkly silver super sale special rockin' and rollin' drum set a  fist flicked up, a fist flicked down, a fist flicked up, a fist flicked down.  The second percussion player had in his possession a pair of enormously huge bongo drums.  Between them he had draped a large tarp splashed with orange and yellow and pale green paint.  He was not a possessive bongo player.  In fact, quite agreeable.  Quite content to let the girls take a break and come whomp in independent fashion on his skins.  With one of the girls playing his role, he leaned back and lit an already half smoked cigarette, inhaled deeply and relaxed, watching with crossed arms.
Then there was up there among that peculiar smatter of humanity, a strange blind creature seated somewhere about back of centre stage.  Squeezed between his widespread legs sat a plank and a metal tub, connected to each other by three thin strings of wire.  Out of the blue his right hand would rise and the bow held in it would suddenly drop, start squealing away.  And there would be this banging bonging booming from quarks with musical quirks.  And all those orbiting electrons of flash and splash on legs would spark to jiggling wiggling shiggling life.
Then stop.
For from somewhere out there, beyond interstellar emptiness, something would call on this blind nuclear wizard with bow in hand to bring an end to that particular tune.  He would do it, he would, with a few rapid squeaks and squarks and the symmetry of chaos on that human stage would wither, they would, into aimless soulless anarchy.
Momentarily.
A pause of too long held breath.
Because out of the same mysterious yonder blue, the mighty bow would rise up, and down it would swing into a-squeaking and a-squawking.  And that withering anarchy would hop back into its morass of thumping wumping, wiggling jiggling, godless chaos.  That nucleus of the manic musical menagerie, would work his magic, a twisted little excuse with a corkscrew face from which the eyeballs had apparently been popped.
And on the floor, in the hollows of darkness before the stage?  A whispering, shadowed sea?  A fecund world lurking in dark despair?  Hunger and rancid sexuality?  No.  Simply clientele.  Just the guys out for a drink.  Familiar with who they are and where they are.  Ensconced in the moment.  Patrons at home in the warmth of what they called The Weeping Prairie.
These patrons were mostly samlaw drivers.  Samlaw drivers have huge legs because what they do all day long is peddle samlaws all over town.  Samlaws are oversized tricycles.  They have seats big enough for two in the back, although it is not uncommon to see three, four, even five family members plus the groceries catching a lift home.  Long after nightfall, dayshift done, a few baht in their pockets, the drivers get together and peddle out of town.  They park their samlaws in a tidy row outside a ramshackle den of ill repute.  Groups of five or six mammoth legged peddlers tromp inside, sit down with their legs buckled up under the tables, and drink up inordinate quantities of beer and rice whisky.  Their few baht mostly spent, they stare with glassy eyes at the manic zoo on stage.
In The Weeping Prairie the tables were cheap.  Aluminum tube contraptions with scratched, worn, colourless plastic tops.  The rickety chairs were bent.  The concrete underfoot was scudded and dusty.  No pictures or posters hung fixed to the walls.  Square posts were haphazardly placed about the room, holding up the ceiling or something heaven maybe, three of them right in front of the stage so that customers had to bend their necks to keep track of the action.  Above their heads were cobwebs, dishevelled and dusty like the floor.  Maybe the roof was going to fall down despite the posts, all the years of rat shit and dust hanging over your head.
In the far corner to the right of the stage was the ice box.  There were stacks of bottled beer, a shelf of whisky, and a waist high partition on which sat the cash register.  Behind the partition stood the proprietress, a woman dressed up smart, scarlet, business suited, matriarchal frown writ across her face, watching with narrow eyes all details passing by.  She was the source of garlands.  The samlaw drivers would send a table’s delegate to sheepishly purchase a garland.  The delegate would then take that garland and proffer it to the specimen which had pleased his friends most amongst the glitter on stage. The specimen would then come down into the closeness of the drivers’ little world, for a time, soft feminine words that whispered through and soothed the harshness of their lives.  With a signal from the proprietress, the dancing girl would up and stand and return to her bath of dazzle and brilliance, everyone separated again by the horrible comfort of darkness and light.
This bar they called The Weeping Prairie.  It was in that part of the country, flat as a pancake, sand and dust, where for five years they had drought and the rice all died and then the next year when it rained everything flooded and the rice all died.  So they called the bar The Weeping Prairie.  It was a place where young men and women, their shared world turned over, came together, the world of green rice paddies long gone.  It was a place where a band made music.  And a place where Scooter did his best to sing.  And sometimes, just sometimes, he made them all laugh.

Friday, 20 April 2012

Collected Notes #9 - Insanity



Note From Home

And then, I found this note from home… my mother staying in touch…
<< Sitting in the sunshine.  Marvellous walks with your nephew Kyle.  These are good.
We stop and look and discover.  Walks that include around and about the neighbourhood.  Kyle finding a friend!  Name is Ryan.  Found him by adventuring along the path beside our garden, over the compost heap, through a hole in the fence, into foreign territory, and then Ryan's backyard.  What courage!  What excitement!  There's hammering and building and digging now.  A hole to Thailand.  Swings and other important things to discuss.
The summer has slipped by.  The large, exciting clouds have returned and the nights are again cool.  I heard geese as they flew over last evening.  Kyle and I chose long walks in the mud flats, puddling along the river, looking for crayfish, turning stones, laughing as we got soaked standing in the current.  Once we saw a garter snake take to the water, keeping its head up.  Escaping us because we tried to catch it.  Kyle's first sight of a snake.
One's vision of the world turns again to the tiny things with small children.  Bugs!  Bright pebbles!  Seeds that form in so many ways!  Spiders that spin not just one kind of web!  Grasshoppers that fly as well as jump!  Crickets!  The discovery of big rocks!  Kyle splits them to seek the treasure inside and loads himself with different weights and sizes and colours...>>
I wonder if my insanity set in when I gave up attention to detail.
Or our insanity set in when we gave up on the universe in a grain of sand.

Collected Notes #8 - Ignorance



Hua Hin - Thailand, A Drowning Child, Development Work, Doubt and Reality

I was there on the beach at Hua Hin.  Wind buffing in off the sea.  A cool wind following three days of rain.  Cool?  Something less than scorching.  Wearing nothing more than shorts.  There was the surf, heavy enough that the sound of the swash drowned out the screams of the few children playing in the sand.  Not that many people on the beach.  It was the rainy season and the rains drove away most of the weekenders.
Was there on the beach for language lessons.  Really, little less than a holiday.  Part of an amplified holiday.  A long, extended holiday that...
... somebody was drowning out in the water they fell off their tire tube five or six people have gone to find whoever it was more people running along the beach a limp child  pulled from the water a crowd collects knitting itself tighter and tighter around the body a dense mob of humans on a sunny beach a strange blotch of darkness aiy-ho it is not a tragedy a man carrying a crying frightened boy the crowd dispersing people returning to the water just a sunny beach again with a smattering of men women children holding hands frolicking splashing and dashing and the surf and the wind and nothing happened did it blue blue sky above...
... included travelling to villages, eating strange foods, and planting a garden.  Some call this development training work.
And the waves were frothing in and the palms were shivering above and the sand was glistening below and the sea oh so sparkling and above that the blue, blue sky.  A way, way down the beach a huge rock climbed out of the water and the sea disappeared around behind it.  A haze settled over that distance.  And away, away down the beach the other way a haze settled over that distance too, a hotel and beach houses and coconut palms finally sliding into and disappearing in the green sea.  World wrapped in anaesthetic heat.
Anything terribly real about development work?  As if that mattered.  And if there was nothing terribly real about that fine grained white, white sand with the ever so finest grains of black mixed in, sand that spread away to one side and to the other the whole length far, far away, a thin strip between palms and sea smoothed over and packed hard by the steady caress of gentle waves and tide littering the beach with seashells and seaweed and lost fishing nets and the sparkling, sparkling dazzling sea and the swash and the haze and the bodies and the blue, blue sky...
If there was nothing terribly real about all that, then what was terribly real about me, or Thailand, or me being in Thailand?
More and more I know that I do not know.

Friday, 6 April 2012

Collected Notes #7 - Privilege



Thai Skirts and Magazines

At my little house on the research station, I went downstairs, got a glass of water, lit a cigarette, and went outside and sat on a small stool and smoked and sipped and watched the stars.  I was wearing my traditional skirt, called a pakama.  Mine was a gift from some villagers.
 Men wear skirts in Thailand.  At least the men that are part of the traditional culture.  This is not so visible if you stick to the larger towns and cities and highways of the country.  It's really quite amazing.  You could go there and work and live your life away without ever seeing how about seventy percent of the people live.  They are not far away, but just far enough off the highway that, without a concerted effort, you do not see them.  When village men come out of their villages they put on their one pair of pants and a t-shirt.  You would never know that there was another way to dress or live, a way that is far more comfortable and simple than the rat race costume that so many people on this planet have gotten themselves into.
So why is it that, in so many places, traditional people are handing over their history in order to join this God forsaken, consumption based, energy insane path to destruction on which we are hell bent?
Seems like madness.  Except that I know and you know that, at the same time, there are a lot of people not so willing.  At least I suspect that such proud people are everywhere I go.  You and me, because we are thinking about this?  Tuaregs.  Tibetans.  Saudis.  Why are they so damned hard to see?
Well, for one thing, when they are with me they probably wear pants and a t-shirt, rather than strutting about making a loud statement.  For farmers, pants and t-shirts are cheap.  Unless you go looking in odd places, the media, television, magazines make money off the popular and status quo world over.  GQ and Chatelaine do not do loin cloths.
Sitting there, outside my little house on the eastern edge of Thailand’s Esan, I noted that I had been blinded by having the privilege to wear pretty much anything I felt like wearing, including the pakama I wore at the moment.  Privilege to wear.  Privilege to do.
I drew on my cigarette and felt small under the canopy of stars.

Sunday, 18 March 2012

Collected Notes #6 - More on Sex


Love and Social Order and Money and Power and Colour of Skin

What was this Thai thing about women and men, boys and girls, marriage and sweethearts?   Everywhere a foreign fellow turns he is asked if he is single or not.  Why not a Thai woman for a companion?  Men, women, mothers, once I even thought the chickens conspired on the interminable interrogation.  At every turn in the conversation, on the corner of any street, hardly a day went by that my marital status was not flushed out.  Single?  Do you really want to keep it that way?
I turned in circles wondering, Does anybody love anybody here?”
There was the woman in the market who had five daughters.  She grabbed hold of my arm for five minutes at a time, her vice-like grip guaranteeing an attentive ear.  I learned to avoid her stall by at least an earshot.
There was BeBe, the gas canteen attendant, who bought me yoghurts and offered  music tapes for listening.  Her brother lived in Maryland, U.S.A.  She had adopted Mormonism.  I turned to refuelling on the other side of town.
There was Nit, the daughter of a farmer.  Nit is in the rice paddy.  Nit is over at the neighbours.  Nit, though invisible to me, seemed never far away.  If I stayed in the village, Nit prepared the bed and mosquito net.  My only escape was moving work to another location.
But there, in a distant province, the niece of the village headman appeared.  I met her once.  No more than thirty seconds worth.  Her aunt told me that her niece held a sincere interest in me.  When I asked people in the village about farming issues I was advised of the niece's family's accomplishments.  My research took me elsewhere.
In Thailand I had some status, by virtue of being a foreigner.  And being white.   What nice babies you would make, I was told so many times.  Lovely children so cute with lighter skin and bridges on the noses.  And presumed wealthy not only because I had a salary from the government, which was light years beyond the imagination of so many, but also because I came from a dreamland called Canada where the toilets flushed and everyone had a car.
John stayed and married and drank himself to death.  Steve whored around and eventually wrote a manual for sex travellers – white men to Thailand.  Bill had Thai girlfriends for years thereafter, married, but stayed rootlessly wandering the planet as a development expert.

In the end, my only escape was returning home to Canada.  But I could never again return to my naiveté.  Love as a romantic mechanism for coupling?  Not love, but social order, money and power and colour of skin.
So I left.  I came home to my less than middle class meaninglessness.  No job.  Student debt.  My father well into his second divorce.  Peers whom I had left behind settled into young careers.
Feeling all the fluff in my male ego stuff, puffed out of my sails forever.

Monday, 20 February 2012

Collected Notes #5 - Bio-economics

Will and Wishful Thinking

It is always surprising how many people think that the changes that have taken place in agriculture in the past generation or two are the natural effect of some immutable law of agricultural economics... There may indeed be imperatives that will determine the look of agriculture - but they will be the product of biological, not economic, law.  An economic system is only a way of organizing productive resources so that they accomplish economic purposes.   It is a function of custom, culture, and social values - but it is not above the laws of ecology.  We cannot have any kind of agriculture we want; our agriculture must conform to biological law.  But we can have the kind of agricultural economy we want.

Quote from :
Marty Strange -  The Economic Structure of a Sustainable Agriculture - 1985

Anything else to say, folks?  On with it now!

Collected Notes #4 - Self Discipline


Failed Commitments


We are confusing very unlike situations in our easy application of the `struggle for existence' to war.  The struggle is not now between individuals to decide the fitter; it is between vast bodies hurling death by wholesale.  We pick the physically fit and send them to the battleline; and there the fit are slain.  this is not the situation in nature... The final test in nature is adaptation... adaptation and adjustment mean peace, not war... The military method of civilization finds no justification in the biological struggle for existence.

The final conquest of man is of himself, and he shall be greater than when he takes a city.  The final conquest of society is of itself...

                                                                          Liberty Hyde Bailey. The Holy Earth. 1915



June 89                       
Arrival at my new job!  Woo Hoo!
Is the introduction of cash crops to a subsistence food production system as much a shock as withdrawing the opportunity for sales from a cash cropping system?
Boy, was I ever full of deep ideas.

July 89
Two mango trees planted right up against a stump that even in its state of decay stood taller than our jeep and stretched well over one metre in diameter.  Other charred stumps scattered over landscape.  Area recently cleared, in places soil underfoot still hot with smouldering roots.  Some dark colour in dirt - residual topsoil only.  Young, bright green cassava shoots, subsistence starch and export feed for European cattle.  A forest gone from incalculable diversity to two species of plants.  Awesome in the most horrific sense of the word.

August 89
How do I engage my new colleagues in development dialogue?
A recurring thought: if I had chosen to stay in Canada, I could have assumed an employment role that would have provided me with material resources well in excess of what my supervisor here might ever expect to access.  So what is his status based on?  A paltry, tiny pickup truck or patronage appointments to local government jobs?  Smug me who, on the basis of being able to purchase a suburban home one day, blithely deny that I could be corrupted.

September 89
Initiated the process of purchasing a motorcycle.
These people just can't think right.  Why don't they get their act together?  When it comes to the bullshit of materialism and environmental destruction and western influence I think I have a right to speak up.  I have convinced myself that owing a motorcycle is not a contradiction. Yip.

October 89
Do they have any ability to engage in objective research here?

November 89
What is this?  They've got information.  They have resources for field research.  Plenty of staff wishing they had more to do than hand copy old papers.  Why no research that I can see?  Why no ideas?  For example, one could just study increased soil biodiversity and any subsequent impact on grain production.  Nope.  Just fertilizer and hybrid seed trials in tiny plots on the edge of farmers’ fields.
Several farmers brought up the concern for the sale of their pararubber latex.  I said nothing but thought: can't eat it if you can't sell it.  Dispensable cogs in the international agricultural commodities markets, notorious for wildly fluctuating producer prices.
When I arrived in the village of Ban Nakham, a few nudges and winks from my colleagues indicated that I was to talk.  Some sort of speech?  I had not anticipated such a role.  I talked about world rice production, subsidies, and trade barriers for poor countries.  Blank faces.  Nudge, wink, whisper.  They want to know if you are married.  I am not married.  Smiles and laughter.
In Ban Nakham I met three women who had worked the underside of Bangkok, married foreigners, tasted the world, and under various circumstances returned to Ban Nakham without their husbands.  I wrote a letter for Kit to her husband in England - mostly to remind him to send money, without explicitly saying so.  Her two friends came over to visit while I wrote and we all smoked cigarettes and they invited me to stay and drink whisky and stay the night.  I declined but said I would come back and visit.  I didn’t.
Villages of many colours.